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Christian Mysticism & Gnosticism,
Witchcraft and Wicca
Haqel D'ma by Ian Chambers
out of stock
Haqel D’ma, the Potter’s Field or Field of Blood, is the burial ground of nameless souls, the forgotten, and those outside of society. Associated in legend with the place of Judas’ demise, paid for with the coins of betrayal, and the location of a desert father, hermit, Saint and ‘wild man’, it is the ‘field of blood’. From the first centuries of Christianity, Judas was the apostle who betrayed Jesus and became crucial to the story of the Christ’s death and resurrection. This book spans the early Christian cult, the Gnostic Cainites who kept the Gospel of Judas, through to the medieval period when the Betrayer accumulated sins around him. Through folklore and custom, Judas has become synonymous with witchcraft and diabolism, charming and - most appropriately - cursing. In particular, curses laid upon books against theft!
This book explores the myth of Judas as a Cainite figure within medieval witch-lore, folklore, and custom, charming and cursing, revealing greater depth around a much-maligned character. It is a work concerned wholly with the arcana of Betrayal and its implication within the hallowed current of the Wytchan art and as an expression of the via negativa.
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The Serpent Ikons by Helena van El & Shandi AzK Bouscatier
£95.00
Limited Book and Deck set.
The Serpent Ikons: A Sorcerous Distortion of the Tarot de Marseille Major Arcana is a card deck, philosophical commentary, and grimoire; combining at the very heart of its creation primal art, writing, and magickal practice. Forged in the fire of passion for the Mysteries, the Serpent Ikons are an oblation to the Self and its Daemon in the most sacred of experiences – one’s Life as a deliberate, Initiatory journey fashioned by the creativity and will of the magician.
The Serpent Ikons have their roots in the revolt against any religious authority imposing a singular and unilateral relationship with spiritual forces. They embrace the Witch’s way; that torturous path that defies dogma and distorts order. In The Serpent Ikons, the major arcana of the Tarot de Marseille have been subverted to act as a transgression of the Tarot tradition: the Operant needs only the Self for guidance, and prognostications are consciously chosen then brought into being through ritual with one’s Daemon.
The Devil's Supper by Shani Oates
£22.99
Always, the Devil is presented as a beacon of decadence and indulgence, whether fair or foul. And, whether droll or tragic, he does – in spite of his bad press – appear always to have our best interests at heart. Perhaps this is why many of us have a soft spot for this notorious rebel who reflects, as he does, the all too human element within. As supreme chimera, he is without peer; his amorphous ambiguity allows him to cross continents, cultures, and time effortlessly; he afflicts art and society in ever more creative and challenging ways… To know his work, we must seek what lies beneath the final mask.
Paperback edition.
The Discoverie of Witchcraft by Reginald Scot
out of stock - £79.99
Hand-numbered, limited edition.
The Discoverie of Witchcraft, published by Reginald Scot in 1584, is a groundbreaking work that challenges the existence of witchcraft and the widespread persecution of alleged witches. It is special for its comprehensive documentation of magical practices, spells, and conjurations, making it one of the earliest compendiums of magic and witchcraft. While aiming to debunk superstitions, Scot meticulously catalogued the occult knowledge of his time, preserving a wealth of information about historical magical traditions. The book promotes scepticism and rationalism while serving as an invaluable resource on early modern occultism.
Scot was deeply motivated by a desire to oppose the irrational and un-Christian prosecution of alleged witches. He held the Roman Catholic Church largely responsible for perpetuating these superstitions and targeted prominent writers such as Jean Bodin, author of Démonomanie des Sorciers, and Jacobus Sprenger, co-author of the infamous Malleus Maleficarum. In contrast, Scot respected figures like Heinrich Cornelius Agrippa and Johann Weyer, adopting some of their more rational views on demonology.
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