Among the heretics of every age, we find men who are filled with the highest kind of religious feeling," Albert Einstein said. He might have been referring to the sixteenth-century Italian philosopher Giordano Bruno, who was tried by two Inquisitions and burned at the stake in Rome in 1600.Bruno's most representative work, Spaccio de la bestia trionfante (The Expulsion of the Triumphant Beast), published in an atmosphere of secrecy in 1584 and never referred to as anything but blasphemous for more than a century, was singled out by the church tribunal at the summation of his final trial. That is hardly surprising because the book is a daring indictment of the corruption of the social and religious institutions of his day. The "triumphant beast" signifies the reign of multifarious vices. Cast in the form of allegorical dialogues, Bruno's work presents the deliberations of the Greek gods who have assembled to banish from the heavens the constellations that remind them of their evil deeds. The crisis facing Jove, the aging father of the gods, is symbolic of the crisis in a Renaissance world profoundly disturbed by new religious, philosophical, and scientific ideas.Arthur D. Imerti, former head of the Department of Foreign Languages at the New School for Social Research in New York City, provides a brilliant introduction to the philosopher who dared to voice his audacious theories of nature, religion, and history.
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Discover the esoteric writings of occultist and poet William Butler Yeats, in a new collection of his lesser-known magical essays W. B. Yeats is celebrated globally for his contributions to poetry and Irish nationalism. However, his engagement with the occult circles of
the late 19th and early 20th centuries have passed largely unappreciated. A member of the Hermetic Order of the Golden Dawn, and later drafting his own system for a Celtic magical order, Yeats wrote prolifically on magical philosophy, mystical symbolism, and the
occult experience.
In this new anthology, John Michael Greer presents six of Yeats’ occult writings that have the most to offer the operative mage. From an analysis of the Golden Dawn System, to an investigation of the relationship between folklore and the paranormal experience to occult
philosophy, to an outline of Yeats’ own proposed magical order (The Castle of Heroes) that draws on the symbolism of nature, this collection is a much-needed addition to the occult canon. It concludes with Yeats’ most famous work of esoteric writing, the complete text of the original 1925 edition of A Vision. Written in a series of automatic writing sessions with his wife, Georgie Hyde-Lees, this revolutionary essay delves into innovative system that explores human personality, occult philosophy, cycles of history, the afterlife, and the symbolic structures from which all four arise and interleaf.
Other essays included are Magic; Witches and Wizards and Irish Folk- Lore; Swedenborg, Mediums, and the Desolate Places; Per Amica Silenta Lunae; and Hodos Camelionis.
Edited and annotated, and complete with a new introduction by John Michael Greer, The Magical Writings of W.B. Yeats preserves vital knowledge from the esoteric tradition, and offers the modern magician fresh guidance and perspective from one of the most important occultists of the last century.