A more grievous fault remains, a fault for which no literary excellence can atone, a fault which all other excellence does but aggravate, as adding subtlety to a poison by the elegance of its preparation. Mildness of censure would here be criminally misplaced, and silence would make us accomplices. Not without reluctance then, but in full conviction that we are performing a duty, we declare it to be our opinion, that the Monk is a romance, which if a parent saw in the hands of a son or daughter, he might reasonably turn pale.
Samuel Taylor Coleridge (1796).
Matthew Gregory Lewis was in his late teens when he composed and published The Monk. Like Shelley, the Gothic had set his imagination alight, but while with Shelley this flowed into a Neo-Platonic Anarchism, Lewis detonated into a tendrilled three-volumes of sex, satan and unease.
In some respects an expression of the 1790s English anti-Catholic sentiment Dickens was to explore in Barnaby Rudge, and an emblem, perhaps, of Ancien Regime Europe, Lewis’ novel develops its themes of lust, violence and spiritual corruption for the joy of it, delighting in touching on as many taboos as possible. The moral backlash forced him to revise and self-censure in subsequent editions, but the damage had been done; Walpole’s aesthetic and whimsical supernaturalism had taken off into horror for horror’s sake, whose themes of sexual cruelty and nihilistic violence were to be amplified by Byron.
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The Occultist by Max Théon is a remarkable rediscovered work from the hidden history of Western esotericism, now published in book form for the first time. Originally serialized in 1899 in the Journal du Magnétisme, this unusual text blends mystical narrative with visionary occult philosophy, offering a rare glimpse into Théon’s unique cosmology and spiritual teachings. Théon—an enigmatic figure associated with the Hermetic Brotherhood of Luxor and the founder of the Cosmic Movement—played a fascinating role in the development of modern esoteric thought alongside his wife Alma Théon, whose teachings together formed what became known as the Cosmic Tradition. This edition presents the text in a new English translation by Daniel Kennedy and includes an introduction by Andraž Marchetti, the companion piece “A Vision,” and a helpful glossary that illuminates Théon’s symbolic language. Blending occult speculation, mystical insight, and fin-de-siècle esoteric imagination, The Occultist offers readers and collectors a rare opportunity to engage with the writings of one of the most mysterious figures of the late-nineteenth-century occult revival.
Hardback, First Edition, Limited to 285 Copies.